Friday, June 4, 2010

Injury time, literally

Trouble ahead for three of the most anticipated teams: England, Italy, and Ivory Coast.

Yesterday, England's centre back Rio Ferdinand suffered a knee injury during training. Capello's staff are not optimistic: Ferdinand's World Cup is "almost certainly over." If true, England loses its star defender and (according to Football365.com) one of their "few world-class footballers."

Even more shockingly, Didier Drogba injured his elbow during an Ivory Coast friendly against Japan. Some are optimistic right now about his chances to make it to South Africa, while others remain sceptical. The Associated Press reports that Drogba himself isn't very hopeful.

And to top off a disastrous day, Italy's Andrea Pirlo's (a significant contributor to Italy's 2006 win) old calf problems seem to be bothering him again. This could be disastrous for the team's game and morale, especially after the Camoranesi scare last week. Italy just lost a seemingly easy friendly to Mexico which evidenced some ugly teamwork and worrisome physical condition. Most of the Italian press suspends judgment: this article reports that Pirlo has left the team for now and that initial medical reports speak of a 15-20 day prognosis... which would put him out of injury list just before Italy's second game against New Zealand. Again, it doesn't look good.

Meanwhile, the usual "summer dance" of coaches doesn't stop just because it's World Cup time; and, if anything, it's even more hectic right now. As everybody knows now, Benitez left Liverpool after a (mostly losing) 6-year streak. As for Capello, after being tempted by FC Inter owner Massimo Moratti to return to Italy, he seems intentioned to see England through to Euro 2012. And of course, Cesare Prandelli signed to be Italy's next coach after the World Cup. Prandelli should have gotten this job two years ago, after Donadoni was rightfully kicked out the door and before Lippi was dragged out of retirement like a Hollywood action-movie hero, as if there were no other talented coaches around.....

Thursday, June 3, 2010

North Korean FAIL

Apparently, North Korea tried to smuggle an extra striker in its squad by listing him as a goalie... and now that FIFA found out, the guy is only allowed to play in goal. HAHAHA! Are all dictatorships this stupid or is North Korea a special case?

Read the news here... or, really, anywhere on the 'net. Oh my lol.

Goalie problems for England, as always

Football 365 reports on England goalie's David James, who says:
"I don't want to look at this World Cup as a personal mission. I look at it as a team mission. Yes, you want to be No. 1, you want to play every game and lift the World Cup, but if that doesn't happen it will be a case of: 'If I'm there, my contribution will have aided whatever success we have.'
That's mighty fine, but the problem goes far beyond James himself. England is, in many respects, a team specular to Italy, in that it's got everything right but the goalkeeper (unlike Italy where, so far, everything needs work but that human wall Gigi Buffon, a certainty as much as a bare necessity for Lippi's weathered defense). Mind, I do think England has its best shot at winning a World Cup since 1990. That time they assembled a killer but tremendously unlucky team. This time around they've got all their ducks in a row, especially without whiny Becks, and Capello is a winner and a closer.

Still, the goalkeeper department is a problem. For one, all four of England's top teams have foreign goalies, and have had them for quite a while: Van der Saar for Man-Utd, Cech for Chelsea, Almunia for Arsenal, and Reina for Liverpool. Even more importantly, there isn't a significant new, young generation of English goalies elsewhere. This isn't merely a problem with England. Italy's top four teams in this year's Serie A also had foreign goalies, and if it weren't for Buffon we too would be in trouble. But a problem it is, and a pretty serious one.

To conclude, it's not like the goalie--whoever it is--needs to worry all that much against the uninspired and uninspiring U.S. forwards. England will get through the group stage just fine. But if they have any higher aspirations, they will need a good man for the job, and right now they just don't seem to have it.

Wednesday, June 2, 2010

Europe, Brazil, and...?

The leading European sports betting web site, bwin, gives the following predictions concerning final victory of this World Cup (hereafter "WC"). According to their bookies, the top 4 teams most likely to win are Spain, Brazil, England, and Argentina, in that order. The least likely instead are Japan, Honduras, North Korea, and New Zealand, whose chances of winning the WC (or, really, any game) is just a tad better than my chances of dating Ellen Page. The reigning world champions, Italy, are quoted at just below Argentina and at just a notch above Germany, France, the Netherlands, and Portugal, which round up the "usual suspects." The number-one outsider to watch out for is certainly Ivory Coast, this year's highest-ranked African team (aside from Egypt, who however didn't make it to the WC).


First impression: nothing new under the sun. One cliche especially seems vindicated, viz. that the World Cup is almost always a European cup. Four years ago, in Germany, all four semifinalists were European. The first semifinal, Germany-Italy, had been a historic semifinal in 1970 (the best WC game of all) and a one-sided final in 1982. The final, Italy-France, had been a key quarterfinal in 1998 and the thrilling 2000 European Cup final, both decided by nerve and luck more than talent (as in 2006, after all). Rivalries are deeply rooted, there are hard feelings, and the World Cup--much like the so-called World Wars--is often an intra-European incestuous affair.

There are, of course, two very notable exceptions, Brazil and Argentina. They won five and two WCs respectively, over a third of those played so far (the remaining 11 are divided among just five teams, four of which European: Italy 4, Germany 3, France and England 1 each; the other is Uruguay 2, who however hasn't been any good since the 1950s). That widens the field a bit and keeps things interesting, especially given the other well-known cliche in football: "Brazil can lose only to itself," which is to say they're so good that if they don't sweep it, something odd must have happened. When my Dad was young, Italian sports editor Gianni Brera often said that Brazil's only obstacle to absolute dominion was the unwavering belief in its own supremacy, which resulted in sloppy defending on the pitch and wild partying and sexual habits behind the scenes. Well, the former issue is no more, thanks to a great defensive lineup including the likes of Lucio, Alves, Maicon, Juan, and Julio Cesar, all the world's best or near-best in their respective roles. The latter problem, "thankfully," still plagues them, so we might just see some actual competition!

But what of the rest? Where's the "world" in the World Cup? It seems sorely lacking. FIFA must have noticed this, given its choice of WC locations lately. Prior to 1994, the WC had always been played either in a major European or South American country, where by "major" I mean countries with prevailing and long-enduring football traditions and whose national teams were by and large successful on the international scene. Then we had USA 1994, Japan-South Korea 2002, and now South Africa 2010. This is not a complete trend change: we still did have France 1998 and Germany 2006, and it will be back to Brazil in 2014 (oh how momentous will that one be!) But the outreach program seems to be working. While the Asian WC was a failure by almost any standard, the American one was quite a success and greatly strengthened the rise of football/soccer in that country.

This brings me to my main point: the World Cup, much like the Olympics, has an important cultural component that is often overlooked. Football is by far the world's most popular and most widely played game. This means it's deeply ingrained in the culture of very many countries, almost regardless of their teams' international proficiency. It follows, then, that with every WC follows a clash and meeting of cultures, and the venue becomes extremely relevant. The choice to have minor countries (in the same sense as above) like Japan, USA, and South Africa host three of the last five WCs is only partially an attempt to bring football where it's least popular. It's also and primarily an attempt to bring cultural exchange where it's least popular. Korea/Japan and South Africa are about as exotic to us Westerners as anything else, and of course the whole world is exotic to Americans, whose isolationism has deprived them of much more than just football. If any country needs to know and be known by us all, it's the post-apartheid South Africa, with its fascinating blend of African and European lifestyle (and, of course, with all the work that still needs to be done).

Needless to say, this sports-based attempt at cultural exchange has nothing to do with game scores and winners, nor must it. Chances are that South Africa and all minor teams will go out early on and that the round of eight will again be an affair between Europe and South America. Sure would be nice if it were otherwise, but only if it were deserved. In 1990, Cameroon got to the quarterfinals thanks to their sparkling game (and some luck) and nearly knocked England out, losing only to their own inexperience. In 1994, Nigeria was arguably the tourney's best team, again only losing in the quarters against an Italian team barely balanced on Baggio's strong little shoulders (such bittersweet irony that he, of all players, would miss the decisive penalty against Brazil in the final not ten days later). But then, in 2002, the home team of South Korea got as far as the semifinals quite undeservedly and with much help from referees and a very complacent organization committee. That's not the way to promote football, cultural exchange, or anything else. This isn't politics. In the Beautiful Game there are no "rights" or "dues." The ball is round and goes where it's kicked, so if a team deserves to lose, it's fair if it loses and unfair if it wins. Therefore, I hope to see a fair WC this year. African football hardly needs any help to rise, after all, since in fifteen/twenty years' time it will easily come sleep in the big bed along with Europe and South America, and on its own merits.

To conclude, I (and I think everybody else) hope to see a World Cup that's fair and fun, filled with all the usual folklore and drama on and off the pitch. We don't expect to see great football; the world's most important tourney is a showcase of nerve and strength much more than of skill, especially coming as it does at the end of a long football season for many of the players involved. But there will be plenty of sensation to make up for it, and the purpose of this blog is to discuss all that--and if you've seen WCs before, you know there will be A LOT to talk about in the coming month!


This blog is now about the World Cup

Philosophy, while awesome, isn't nearly as interesting as football during a World Cup. Therefore, this blog is now about South Africa 2010. Some pre-tournament impressions to get me started coming up......

Friday, May 28, 2010

Some reflections on a form of cosmological argument for God's existence...

"You may find it hard to believe that God could make everything out of nothing, but the alternative is that nothing turned itself into everything. Which takes more faith to believe?" --Mark Cahill

I haven't done (or studied) any serious philosophy of religion in three years, but here goes. I was inspired by this quote and by recent debates with a friend; the quote is by a nobody who has no respectable academic standing, but the gist of it is popular enough to warrant discussion.

This is a cosmological argument, one which appeal to causality to prove the necessity of God's existence. This very bare-bone form, which I've also seen attributed to Newton (?!), asks us to compare two possibilities:

1) God turned nothing into everything
2) nothing turned into everything by itself

When put this way, the God option sounds much more appealing. Who in his sane mind would say that something can come out of nothing, spontaneously? So let's agree that nothing can come out of nothing, and if something exists it means it must have come from something else which already existed before.

The believer says that this something else is God... but then where did God come from? We said that something must come from something else, so since God is arguably a something (but see below), then God must have also come from something else. What's this something else that God comes from?

Aquinas' answer is that there's no such thing, nothing that created God. God always existed. God is the uncreated creator, the unmoved mover, eternal. But why couldn't we say the same about the universe? Can't the universe also have always existed? Well, surely not in the present form (what idiot would ever believe that?), but rather in a primordial and condensed form consistent with current cosmological theories. So the nonbeliever may say something like this: a primordial form of the universe has always existed and is itself uncaused and eternal.

The believer now must accept that the two answers are the same. She was willing to admit that something (= God) has always existed, or she would contradict herself. So there's no reason now for her to deny that the universe can have always existed.

That is, of course, unless there's a major difference between what kinds of "things" God and the universe are. Surely neither of them is nothing, and if they're not nothing, then they must be something. But that assumes that there's only one kind of substance which underlies all "somethings." I'm not quire sure of that, but I'm at a loss to think of another substance which is neither nothing nor something, or a "something" of a different type. Believers have come up with their own half-baked, ethereal, Holy-Spirit versions of this extra substance, but those sound ad hoc and there's often no evidence other than the supposition that such a substance "must exist" for things to make sense. Well, if it must exist it's only because the believer needs to justify the fact that God is a something, a feat which the unbeliever needn't face and whose need she can deny tout court.

Pending a deeper understanding of the varieties of substances, the two original options take exactly the same amount of "faith" to be believed, because both say the same thing: nothing can come from nothing and thus something must have always existed, call it "God" or "universe" or however you wish.

Then, of course, there are many other reasons to favor the nonbeliever over the believer, or vice-versa. But that's beside the point: the point here is simply that I don't think the question of God's existence can be resolved purely cosmologically with a pseudo-argument such as this (or other, somewhat similar varieties of the cosmological argument, which of course need to be taken up individually).

--end of post--

Friday, April 16, 2010

4/16 Virginia Tech massacre: "We Remember"... but who is "we"?


The slogan here is "We Remember." April 16 is Remembrance Day. The engraved stone at the VT Memorial reads "We will prevail. We are Virginia Tech," after Nikki Giovanni's poem. Yet, who is "we"?

Like most of us, I wasn't here on 4/16/2007 when Cho killed 33, including himself, causing the worst school shooting in U.S. history and forever scarring this community. Only part of this year's graduating senior class was there, plus many faculty, staff, and Blacksburg residents. I feel that they are "we" so much more than I or our students--we "newcomers"--are or ever could be.

Yes, maybe "when in Rome..." is true, and those who were there really do want to share, and once you've spent even just a year in Blacksburg you've soaked in this town and school's sense of community. Whenever you move to a new place, it changes you... unless you focus exclusively on your studies, in which case you've already failed. But I go to VT and VT goes to me, and so the memory of 4/16, even if not my own, is quickly acquired, a thing to know and feel, like the Hokie stone and the Highty Tighties.

But something doesn't feel right. I feel that we newcomers must hold a respectful double-mindedness about Remembrance Day.

On the one hand, it does feel as if I were here on 4/16/2007. I have chills each time I walk by Norris and West Ambler and I tear up when visiting the Memorial, which I do each month. And yet, on the other hand, I can't feel "just as if" I were there, because I wasn't, and neither were most of the people who are now here. Ain't no "just as if." Back then (I was a sophomore), I remember being critical of the day-after slogan "We Are All Hokies." I used to think, "hell no we're not." We may be supportive, but what right have we to hijack the grieving and healing of a community by retroactively forcing ourselves into it?

There is a tendency in people to parade pain (others' pain, be very sure) and celebrate it, and pity parties are so much easier to join when they're on national TV. And while we no doubt felt genuine grief and solidarity, just as surely there were also hints of fabrication, of hypocrisy, a "me too" bandwagon that is puerile and disrespectful. This is a common occurrence, from Columbine to Michael Jackson, and while it's good that people feel brought together, there is a tendency to disregard the true nature of the event and instead sensationalize a cheap, feel-good, Hallmark-card pretense of belonging and support.

So which one of two minds should prevail? How are we new Hokies (and everybody else) supposed to participate and to what extent are we instead allowed to?

Perhaps we can disambiguate two meanings of "we remember." Perhaps they who were here remember both in the sense of recall and in the sense of remind, of passing on the memory and the lesson while continuing to heal. But we newcomers can only remind, ourselves and others. We weren't here when the burden was placed on this community, and we've no place saying that it's "just as if" we were; but we can lend a hand carrying it.

Those are both worthy enterprises, and we must be careful to know which one we're in the business of doing. In a few years, no one will be left to recall, and "We Remember" will perforce take on the second meaning... so it's worth thinking about how to sensibly and responsibly fill that role instead of fooling ourselves that we're filling the one to which we are not entitled.

(end of post)